My Aliyah

Judaism is a fixed part of my life, although I’ve never emphasized it. I have used it to focus on other things—that is until the shootings at the synagogue in Pittsburgh which had an unexpected and negative impact.

As a first reaction, I wrote a brief essay on my limited experience with antisemitism and then started reading:  Paul Johnson,  A History of the Jews (a favorite); Ari Shavit, The Promised Land;  David S. Wyman, Abandonment of the Jews, Hannah Arendt, The Jew as Pariah, Amos Oz,  Dear Zealots Letters from a Divided Land, A Tale of Love and Darkness; Simon Sebag Montefiore, Jerusalem, David ben Gurion, Israel, a Personal History,  and now others.  For the first time, and with pleasure, I’m reading the Bible, from start to finish, although currently I’m only in Exodus.

I’m at the beginning of a new exploration, but I do not know Israel.  I visited, but only briefly with my parents in the 1960’s, so I am going next week.  The trip now includes five days in Jerusalem, a possible day trip to the West Bank, two days at the Ein Gedi hotel near the Dead Sea,  a week in northern Israel, west of Haifa and then Acre, and 4-5 days in Tel Aviv.

Most compelling will be the people:  some I’m getting to know (two second cousins I met in New York);  family friends I have not seen in decades; cousins, several times removed,  I have never met, and perhaps others.

Israel is where Jews come from and where we began.  When I think of Israelis, I think of “them”, and I think of “us”.   Israel is a safe haven for Jews, even if we do not need it.  (Very few of us were welcomed to the United States, during and after the Holocaust, and many from the Middle East and Russia have gone to Israel  because they needed to do so.)  Israel has changed all of us.  We no longer vie or cringe for acceptance, and antisemitism need no longer define us.  Because we have Israel, we know, and the world knows, that when Jews are victims we can push back.  For us, Israel must exist.

But Israel exists because we founded or re-founded a state where others, not Jews, were already living.  Our state excluded or did not fully include them.  We reclaimed something that was taken from us, but arguably no longer belonged to us.  Time, war and memory have not yet remedied this.  And so what was achieved is marred by something wrong at the beginning—and will continue to be so until we find a way to correct or compensate for it.

Of course, this is not for me to decide, or rather it is not primarily for me to decide.  I do not live in Israel; I have made no sacrifice for Israel; and I have no knowledge of insecurity.  I am fully embraced by a country that does not hate me, and where my personal security as a Jew is generally taken for granted.  I live in a society that is not defined by religion, and that is how I prefer it .

But here too I descend from a people that took its land from others and with no prior claim or disaster to justify it.   All Americans, even those we view as oppressed, have benefited from a country founded and taken by force. We rarely talk of it, because the implications of doing so are too great.

So my views on Israel should be based on introspection and care.  I am descended from two peoples who found refuge and who took from others in order to be secure.  I cannot disassociate myself from Israel, because I am a Jew, nor from America,  because I have inherited and implicitly accepted its benefits.  And in my view, I cannot be whom I need to be without considering both the light and the dark side of what was done for us.  I can think, I can speak, I can even participate, but I cannot easily judge because I have made no effort to put my country, the United States,  in order.

December 31, 2018

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I am a Jew- should I be afraid?

The shooting of eleven people at a synagogue in Pittsburgh pushes me to re-examine my identity.  The Anti-Defamation League reported a very large increase in anti-Semitic violence.  Should I be concerned?

Earlier in the week, I was listening to an interview on a Christian radio station.  The guest wanted the evil of Roe vs. Wade to be reversed by the current Supreme Court.  He was also asked about the killings in Pittsburgh and the reappearance of anti-Semitic rhetoric and violence.  His answered that he would discuss the sources of anti-Semitism on the next show.  Should I have worried at the lack of immediate condemnation?

Every time Jews are murdered and the killer references anti-Semitism,  or when anti-Semitism re-enters the mainstream, all of us have reason to be afraid.  However,  Jews are not the only focus of resentment.  It  is blacks in Charleston, whites and Latinos at a Baptist Church in Texas, concertgoers in Las Vegas, gays at a club in Florida, children at an elementary school in Connecticut and, a few days ago, college students in Thousand Oaks, California.  Many are rightfully concerned, but we have a national problem that does not uniquely target Jews.

My sister and I were raised in northern California in the 1950’s and 60’s, in a place and time where anti-Semitism did not exist.  There were so few of us.  Ethnicity and religious differences were rarely topics of conversation, and I was even asked whether Jews celebrated Christmas.  I had all sorts of friends, mostly non-Jewish.  There were many things I worried about, mostly school, my friends, my not-yet-formulated attraction to other boys.   I didn’t worry about my religion.

It was at home that I learned to be different,  a refugee history, a strong emphasis on education, on history, on breadth of experience, a parental insistence that what other people said or did was not ever an excuse for our behavior, and a concurrent directive, never articulated, to assimilate or “fit in” — to be athletic, accomplished, a good student, friendly, attractive, respectful to adults. . .  all were too much for me to entirely accomplish, but not because I was a Jew.

It was shocking as a young man to meet traditional anti-Semitism.  In Paris in the early 1970’s, I was asked whether I was a practicing Jew, in a context that inferred that a non-practicing Jew was preferable.  And my Jewish and partly-Jewish friends told me that this identity was generally not discussed.  At Princeton I learned not only that old-line Anglo-protestants were the superior social model, but also that “New Yorkers” (to some) were relatively less desirable.  I remember distinctly negative remarks about “them” at my eating club, during the annual “bicker” or member selection process.  The  desire to “fit-in” to the elite couldn’t keep there; with several other friends, I left the club and ate elsewhere during my senior year.

In San Francisco in the early 1980’s,  Jewish families, some dating from the Gold Rush, were active and prominent, and again in my home state my background was an advantage or of no particular concern.  But moving to New York, in the mid 1980’s, I saw that unassimilated Jewishness was “lesser” and that making clothes was less desirable than manipulating money.

Now of course (even then)  Judaism has become a symbol of power and influence in American life.  It is partly because of the power and independence of Israel that we are no longer viewed as a victimized and despised people.  We needed Israel, even in America, and it is fear and the determination to never let the past repeat itself that has transformed us from a victimized to an arguably victimizing people.  The old anti-Semitism came from our rejection of Christ and the determination to retain our own distinct beliefs and identity.  The new anti-Semitism reacts to the same distinctiveness and to the positive and negative effects of this determination to never again be its victims.

I do not want to live in a country that is defined by race or by religion.  Until now, the United States has been the model of the heroic, non-sectarian state, the country that gave me everything.  Since the Second World War, Jews have been strongly represented in intellectual circles, in the arts, in business.  Arguably the most successful of minority groups, we have asserted and earned the right to be different and the right to “fit-in”.

Symbol of our country. Inscription at the base by Emma Lazarus. Image by Bhutti at English Wikipedia.

In New York many of us are privileged, prominent, well off, rich, concerned with the rights of others, confident, generous, even arrogant. We have shaken the inferiority of our ancestors, even that of our parents who were the first Jews fully accepted in the nation’s mainstream.  In New York we have our own social groups, our own references of accomplishment and success; we dress and consume just a little bit differently than the privileged who preceded us.  For generations we have had our own institutions and schools; but we are now also strongly present in the institutions that excluded us.  We have almost forgotten our long history as Christendom’s most hated minority.  That is perhaps until now, where if anyone can be a target we will definitely be among them.  (Even in California, our mother taught us that the German Jews were assimilated, but that it did not protect them.)

In the present landscape, the targets of anger and alienation vary, but nearly all of the killers have been disaffected white men.  How is it that these men feel angry and powerless?  Clearly many white men in this society hold a lot of power, but others have much less of it or feel that they are losing it.  Unfortunately, the progressive left appears to be more interested in criticizing or demonizing them than in addressing their alienation, embracing, or including them.

In truth, very few in this society have real personal power.   Many sacrifice their integrity, individuality, or their manners in the presumption or pursuit of status or money, and daily we watch our “leaders” sacrifice their personal authority to stay “in power”.   (Please, we can do more than invite women and minorities to participate in this “privileged” craziness.)

There is something wrong with a society that allows shootings to continue, while refusing to correct itself.  And the only existing deterrent, subsequent punishment, does not seem to matter to the perpetrators who are profoundly alienated. What can correct the present state of affairs, if violence is a symptom, not the cause, and if gun control is sadly only part of the solution?

Our narrative must change.  Each of us must accept that we are different and yet want to “fit in”.   How we do this is part of our personal evolution, a common struggle self-actualization and community that occurs in everyone.  In seeing this, we do better to love and respect the same struggle in others–as individuals, as groups and even as white men–and to see that every person’s personality and history will lead down a different road to a different resolution.  Only then can we suspend judgment, refuse to stand in the way and perhaps help others get there.

November 10, 2018

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The Double Height Studio

While many apartments in Manhattan have high ceilings, there are a small number that push up even further, with one or two double-height rooms and, frequently, a mezzanine that overlooks their open volume.  These large apartments were built as “studios” for New York artists and those associated with them.

References to Paris

As architecture, they reference Paris, whose artists and art market dominated the latter decades of the 19th century.  “Studio” apartments were first developed in Greenwich Village after the Civil War, when New York, still looking to Europe, was beginning to come together as an art center.  But the more highly evolved examples were built uptown, after 1900.  Replacing Paris as the primary art center after World War II, New York inspired its own much more common housing type, the artist’s “loft”, located Downtown.

Thus two apartment types, the double height studio and the loft, were inspired respectively by 19th and 20th century art markets.  Both were occupied by artists or, later in their evolution, by those who enjoyed an association with the arts.  (My brother-in-law,  who built his own double height studio, explains that the higher ceilings allow larger work and make for better and more diffused light.)

Following is an image of Eugene Delacroix’s studio in Paris, on the rue Notre Dame de la Lorette as shown in the weekly newspaper l’Illustration in 1852.  Delacroix, famous in the in the mid 19th century, was said to have been an illegitimate son of the Duc de Talleyrand, and his technique was an inspiration to artists of the Romantic movement and later to the Impressionists.  (See the current exhibition at the Met.)

Studio of Eugene Delacroix, Brown University Library, Wikimedia Commons

His studio had a high ceiling, a large north-facing double-height window with a skylight, a tall fireplace mantel and pictures covering the walls.  The stove was typical of the period, due to heat loss, and it featured a lengthy stove pipe, to maximize its effectiveness. [1]

It was both a work space—note the easels, the tables, and the stairs built to handle large commissions—and a show space for selling work.  This, as we will see, became a familiar image in New York. [2]

The studio of the successful French artist was sometimes built for that purpose, as was Delacroix’s later studio, now a museum on the Place Furstenburg, again with north light and a roof light above it, facing a quiet yard.  Of course, few artists in Paris lived and worked in this manner.  Most were in much more modest spaces, often on the upper floors of walk-up buildings, but even many of these offered north-facing roof light.[3]  But there were also multi-unit studio buildings for artists, and their development continued into the early 20th century.

Art deco studios at 31 rue Campagne-Première, by architect André Arfvidson Author=LPLT,  March 2009, Wikimedia Commons

This building is at the juncture of art-nouveau, art-deco and the international style.  Its architect was active from 1900 until the early 1930’s.   Following is a quotation from Wikipedia France :

« . . . les grandes baies vitrées et les appartements en duplex annoncent les volumes spacieux du Mouvement moderne et la mode de l’atelier d’artiste des années 1920 et 30, convoité par une clientèle à la recherche d’innovation. Les vingt ateliers que contient l’immeuble, dotés d’un grand confort, étaient réservés à des artistes fortunés. »

Roughly translated as follows:

“. . . the large bay windows and the duplex apartments announce the spacious volumes of the Modern movement and the style of artist studios that was fashionable during the 1920’s and 30’s, coveted by a clientele seeking innovation.  The 20 studios in this building were built with considerable comforts, thus targeting artists with means.”

Development in New York

The first artist studio building in New York was a speculative venture, designed by the first American architect trained at the famous Paris Ecole des Beaux Arts,  Richard Morris Hunt.

This building, on 10th Street in Greenwich Village, was based on examples that Hunt saw in Paris.  Built around a sky-lit, two story, exhibition room, were three floors of high-ceiling studios, many with bedrooms at the half-levels.  It was the first building in America built specifically for artists.  In its early years, it housed John La Farge, Frederic Church, Albert Bierstadt, and Winslow Homer, among others.[4]

The building was sadly demolished.  But there are other more modest art studios in Greenwich village, and as in Paris their large windows are still visible on the upper floors of old houses.

Tenth Street Studios, 51 West 10th Street, from the collection of the American Institute of Architects and the American Architectural Foundation, Wikimedia Commons

The buildings in which I am most interested, however, are the later cooperative apartment buildings, which synthesized references to Paris art studios, while fitting into the larger development of New York apartment buildings before and after the First World War.  The earliest of these buildings were extremely innovative, avoiding the long hallway plans that characterized conventional apartments of their time.

They met the needs of artists, while offering compact, grand, work and living spaces.  They did so by focusing circulation on the mezzanine and the double height space, a compact alternative to the foyer-based plans that were later developed by Rosario Candela.  They offered multi-bedroom living spaces with indoor plumbing and central heating; they stacked taller than their equivalents in Paris, with large comfortable elevators transporting both people and art.

A double height living room in a “studio” apartment at 33 West 67th Street. For sale, spring 2019, Brown Harris Stevens, Lawrence Sicular

These were both owner-built housing and business ventures that mixed larger units with smaller ones for rental revenue, or catered to those who were not artists at all, or offered simplex living rooms, for owners with more conventional needs or tastes. They incorporated services, such as the restaurant, kitchen, theater, pool and squash courts at the apply named Hotel des Artistes, or, later, access to a hotel and hotel services for the Carlyle House.  Ultimately, they inspired more banal creations during the 1980’s, double height living rooms overlooked by single mezzanine bedrooms.  But together they offered a story in architecture that remains inspiring, and relatively rare.

Studio living room at 50 East 77th Street, sold in 2015 by Brown Harris Stevens, Lawrence Sicular and Caroline Guthrie

[1] The Studios of Paris, The Capital of Art in the Late Nineteenth Century, John Milner, Yale University Press, 1988
[2] Milner, Ibid.
[3] Milner, Ibid.
[4] New York 1880: Architecture and Urbanism in the Gilded Age,  Stern, Mellins and Fishman, Monacelli Press, 1999.
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Returning to France

(A series of 8 articles)

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Re-entering New York

 

After two months away, I landed at Newark late on a Tuesday night in early September and came home to a steamy New York.  Customs and baggage were uneventful, as was the taxi ride home, a “mere” $100 including tolls and tip.

 

Other cities have grown in relative importance, but New York still has that undeniable concentration of financial, intellectual and cultural clout that holds onto people like me.  Just recently aged 65, I am often overwhelmed by the crowding and unreasonable expense of living here.  Yet I try to adapt, drawn to the continued possibilities of the place, unwilling to throw in the towel or retire.

 

Temperatures hit 90 degrees after my return, and the late summer dissatisfaction was general—on the crowded subway, as reported by our office receptionist, and even in a shared Uber car, where another passenger spoke of a headache in the heat.  New York has always had hot summers—Dad grew up here in Queens in the 1920’s and 30’s and said that many handled the worst of it by sleeping outside on fire escapes.

 

The 110th Street IRT station, in a moment of relative calm

 

Forecasters have predicted many more hot days, and the midday heat and lack of breeze becomes intolerable.  But worse is the oppressiveness of the subway stations, the grimy staircases and passages, steamy platforms and overcrowded cars.  These all seem even more unbearable when temperatures rise.  The climate is changing, and sea levels are rising.   But the urgency of these  issues is seen in the future rather than in the present.

 

New York is a big international city, increasingly rich and successful.  It is a magnet that draws poor immigrants from other places, the rich to its culture and elevated consumption, gay men and women to its freedom, and the young and ambitious from abroad and across America to opportunities in the arts, in theater, in finance, in high tech, and in dating.

 

the city’s changing skyline/photo by Caroline E.Y. Guthrie

 

But now the city is bursting at its seams, suffering from its success. The density overwhelms us with increasingly difficult traffic and ever-taller high-rises everywhere, not only in Midtown, which has been rezoned for super-tall-super-bulk new office buildings, but also in residential neighborhoods that are being up-zoned to encourage low income housing.

 

When the offices become obsolete and the new housing is still inadequate, will we be build still taller?  City Planning believes that density is a positive good, but certainly there is a limit to how much is good.  Is building new, 70-story, energy-efficient office buildings really energy efficient?

 

 

432 Park Avenue, an icon among  “super-tall” condominums

 

New York has been overcrowded before.  The walk-up tenement districts of 19th century New York were extremely overcrowded, and the solution was elevators, to build up, and subways and trains to move uptown and out-of-town.  Now however the city builds up, hardly adding to the subways and trains that drive development outwards.  Infrastructure improvements aren’t keeping up, and the streets, sidewalks, trains and museums are increasingly difficult to negotiate.

 

This was a  country of  big thoughts and big spaces, but our vision is now needlessly limited, and New York has lost its imagination for big dreams and big projects.  Instead is residents are increasingly squeezed and doubled up, and those deciding these things tell us this is good.  It is remarkable that we live in a city so rich, so unbelievably rich, yet with so little will for fundamental improvement and so little imagination for large public projects.

 

The city’s present problems are not limited to infrastructure.  Many do not have places or adequate places to live; many city schools are substandard; access to health care is uneven.  In the periods of its greatest growth, New York has often had ample room for poverty and suffering.  However, in an increasingly progressive and civilized society, this has become unacceptable.  Yet we are unwilling to agree on how to change what we do not accept.

 

The New York Times reports frequently on malfunction and overcrowding in the subway system.  Of the two heavily-used train tunnels under the Hudson, connecting New York to New Jersey, one may soon have to be closed.  Yet work on the subway system is slow and underfunded, and a replacement tunnel is still in the planning stages.

 

To alleviate some of these problems, we allow developers to build-up on private property, or we add new high-end buildings on public land in the Hudson Yards, a game that promotes development and increases real estate tax revenues, but where we never seem to catch up.   At the same time, every need is viewed as primary, every budget constraint as unjust or unfair, and every tax increase as unreasonable.  We avoid the difficult decisions and believe that others, the federal government, the rich, the unions or ineffective teachers ought to pay.

 

Thus the city is periodically strapped for money, never ever able to fund or execute all that we demand of it.  And it is likely that its progress will remain stymied and minimal unless there is some support and re-prioritization by all of us.

 

Or alternatively, we can wait for the present to overwhelm us.

 

This is the first in a short series of articles examining possible solutions to New York’s seemingly insurmountable issues.  I am doing this by interviewing experts in planning, development, finance, and transportation.  Each will be spending sufficient time with me to develop a coherent approach or proposals.

 

New York, October 5, 2018

 

 

 

 

 

 

 

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The War

I have taken a break from writing about France, partly from fatigue and partly from the fear that what I am sharing has become too personal.  But I am increasingly overwhelmed by the power of what I am seeing, and so have returned to my laptop.

First I am focusing on the place where I am presently writing, a house in a town in lower Normandy, in an area known as the Suisse normande, due its relative hilliness.  I am visiting Carolyn Douglas a friend and classmate from New York, who is here with her husband John, son Ben, a cousin and a niece, in a large, elegant house that was built and enlarged in the mid and late 19th century.  The house and its furnishings, inherited by Carolyn’s mother and her sister, through a lengthy line of mothers, photograph life as it was comfortably lived by the haute bourgeoisie, prior to the Second World War and for some years thereafter.  During the occupation, it was taken over by Nazi officers, and Carolyn’s great-grandparents were eventually forced out, to a year of wandering through hayfields and farms, which they fortunately survived.  But the house was not damaged and its furnishings and gardens have been preserved.  I have had two wonderful evenings here, with drinks in a nearly-square library, and dinner in a large dining room.  Annette, the cook, is a special, friendly woman and the food is in her words simple and fresh.  If only I can reproduce it.

Carolyn Douglas

Carolyn’s husband, the terrace and the house in Normandy

the library

On Saturday, August 18, I took the high-speed TGV from Paris to Nantes, a local regional train to Pornic, and then a car to Prefailles, a small 19th-century seaside town on the south coast of Brittany, where I spent five more-than-pleasant days with Francois and Claude Marion, their son, Sebastien, and his family, Claude’s sisters, Michele and Cecile, and various other grandchildren, a partner and friends.   I have known and loved this family for a very long time.

Francois and Claudes’ youngest grandson

Lunch is every day in France, and typically at one o’clock, when on holidays and weekends, everyone sits down to a full meal, including an entrée, main course, and salad, then often a cheese course and dessert, followed by coffee.  From the American perspective, these meals are time consuming, as they cut into the middle of the day, but there is pleasure in shopping in outdoor or covered markets, and in modern supermarkets, and in preparing (or watching the preparing) of food.  Most importantly it is the pleasure of the lengthy conversation at the table.  Then, more informally at dinner, the talking continues.  Again, we might find this to be a lot of eating, but breakfast is very light in France, and lunch and dinner portions are not large.  There is a great deal of emphasis on taste.  There is wine, but not always, and my friends drink relatively little.

Francois and Claude serve lunch in the garden, as weather permits, as did Eric and Anne-Genevieve de Saint Germain, on the terrace of their house in Dinard (on the north coast of Brittany).  Anne and Jean Elie served coffee, after lunch, on their lawn in Hermanville-sur-mer, on the Normandy coast.  All three houses have walled (stone) or hedged gardens.  And so setting up and eating or drinking outside becomes part of the effort and the pleasure of the meal, which needs no further justification.

Dinard, on the north coast of Brittany is a striking seaside town, overlooking cliffs and beaches and an intense emerald colored English Channel.  The many, many, often-large and tall, 19th century houses have walled gardens, on streets and squares or on narrow, charming alleys or lanes.  Many were built by the English who came here, for sea-bathing and leisure, in the late 19th century.  There is still a casino, which no longer looks too interesting and a 50-meter saltwater pool.  I had not been in a saltwater pool since the 1960’s, and had forgotten its additional buoyancy.  The effect of Dinard is of a small, old-fashioned, privileged city, yet with lots of public spaces and beaches, many summer visitors and a crowded and fabulous weekend market.   However while in Dinard, I focused almost exclusively on my friends and took  very few good pictures.

Eric de Saint Germain

Anne Genevieve’s house in Dinard, formerly her parents’, as painted in the 19th century

After Dinard, I visited Anne and Jean Elie in Hermanville-sur-Mer, another small, beach town, this one on the Normandy coast.  The English landed on this beach in June 1944, and their house was used by the Germans as a defensive gun position.  The house and its immediate neighbors, survived the shelling and the landing, but the allied invasion moved inland.  Jean himself, now just 85 and an 11-year-old in 1944, fled the nearby city of Caen with his family and lived in the countryside for two months, to escape the fighting and the bombing of the city.

Hermanville-sur-mer

History lives of course in this part of France, in many 19th century beach houses, in the much older villages, walled chateaux and churches visible from the road (some dating to Norman times), in the hedgerows, and in the memory of the two great 20th century wars.   The Normandy landing was the first step in the liberation of France and the invasion of Germany.  Of course Americans too were heavily impacted by these wars, but they took place in Europe, and I am writing this in Normandy; the memories are physically present here.  But they are also proximate elsewhere.  Anne Genevieve and Erics’ fathers were prisoners of war in Germany.  Francois Marion and Anne Elie’s mother, Andree, traveled into the mountains above Lyon to get fresh food.  Other friends’ grandparents were visited by the Gestapo in Paris, but their mother had learned German, and the German officer suggested that they leave immediately for the countryside.

Anne and Jean invited me some years ago to visit them in Hermanville, to see the beaches where American, British and Canadian forces landed in June 1944.  I was finally able to visit them this summer.  On our first afternoon together, with three of Anne’s grandchildren, we biked into the village, and visited the old Romanesque church.  Then we headed to the British cemetery nearby.  Jean explained that the British set up a number of smaller cemeteries after the war, whereas the Americans consolidated the graves of our war dead, to a very large one at Colleville-sur-mer, overlooking Omaha Beach.

At the British cemetery there was a monument, and a visitors’ book, which I read through briefly.  One entry was written by a woman from West Sussex, England who brought her 95-year-old father, and after reading it I was very moved by the strength of the love it describes.

“Probably the last year I will bring my Dad—he visits the grave of Derek Wright. . . his second wife’s wartime sweetheart.  When May died 24 years ago her ashes were buried in Derek’s grave. Dad has visited every year since on May’s birthday.  I(n) remembrance of Derek and May who never found the happiness of marriage and family together.”

The next day (after lunch), we drove to the cemetery at Omaha Beach.  There are thousands of crosses and some Jewish stars and clear and impressive monuments.  This was August 28, and at 5 o’clock, two American flags, were raised, from half mast, to full height, before being lowered in honor of Senator John McCain.  Jean then drove me to the Pointe du Hoc where, he explained, many American soldiers had died scaling cliffs to take down a German gun position.

This is what our soldiers climbed on the Pointe du Hoc.

Seeing all of this is a reminder that that my life is due entirely to the United States, who saved my mother when her family fled from Europe and added its power to that of the alliance,  defeating the Nazis.  Even my present disappointment does not lessen a fundamental belief that I am obligated.

Before the visit, I wrote my maternal cousin Stephan Greene, to ask about his father, George’s, landing in Normandy. He reminded me about George’s memoirs, which I had never entirely read.  But they were saved in my laptop, so that evening I read them to Anne and Jean and the children.  I’m not sure that the children understood it, but the three of us did, and for me, it was an important circle backward.

George, a Jewish refugee from Austria in 1939, was inducted into the US army five years later and landed on Utah beach a few days after the first wave of the invasion in June 1944.   Working as a technician, a surveyor and a translator on the front, he participated in the liberation of France, the Battle of the Bulge, and the invasion of Germany before returning to New Jersey. His sister, our mother, was the only one at home when he arrived unannounced.  His mother, our grandmother, hugged and covered him with kisses, which he remembered as he wrote this in 2010, and his/our Aunt Eva gave him a new, then very expensive, ball point pen.  (My uncle was grateful and in his retirement made the large stained glass windows in his synagogue.)

His younger brother Jack also fought in Europe, was wounded and rewarded the Purple Heart.  He left no memoirs, and preferred not to talk too much about it, but my cousin Elliot Greene has written “that being Austrian, he and George were given the opportunity to serve in the South Pacific, but chose to go to France to fight the Nazis.”  He also wrote that “Neither George nor my father were citizens at the time.  I’m not sure if George was included [editor: turns out he was not], but apparently some officers in France discovered that these young boys (my father would have been all of 20 in 1944, George 22), who were not citizens, were fighting for the U.S.  My father was brought to the US Embassy (Paris?) and given US Citizenship without a test and without waiting.”

(I am adding to this article on December 8, as my mother’s cousin Jack Herschlag has written to advise me that Jack landed in Normandy on D-day, “late in the day, as he said, not wishing to appear too heroic.”  He was wounded in France and taken to a hospital in England, where the bullet was removed surgically.  Once recovered, Jack rejoined his unit, then in Belgium, and earned the Bronze Star.  The medal helped him get the paperwork done in Paris.)

Now completing my trip and return to France, I’d like to thank my uncles for what they did for me and apologize to them for taking so long to realize how important it was.

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Returning to Paris–the marche d’Aligre

I was heading back to Paris, by high speed train from Amsterdam remembering my first visit many years ago.

Paris was not on my first trip to Europe.   Mom took us to Rome in about 1967 and maybe to Venice or Florence.  Then, ill-advisedly, we went to Vienna, where she was born, and then to a hotel on one of the lakes in Austria.     (Frau Professor, the innkeeper called her, annoying her to no end.)

It was on the second trip, five or six years later, returning again from Asia, that Dad took me for a brief first visit to Paris.  (Today, August 15, would have been his 97th birthday.)  We stayed in a small hotel near the Place Vendome, and one evening I walked to one of its grander hotels and used my high school French to talk with one of the bell boys.

Now, many decades later, I am back in a city where I lived and have visited many times.  Alexandre M. and Dorota K. have lent me their apartment on the rue d’Aligre, which is in the 12th arrondissement, within walking distance of the Gare de Lyon and adjacent to the marche d’Aligre, a covered and outdoor market open mornings, or mornings and afternoons, except Monday.

kitchen geraniums on the rue d’Aligre

A very friendly cab driver takes me to the cleaning lady to pick up the key, then back to the apartment, and while I have been here before, I am thrilled.  It is in a garret, under the roof of a small three-story building that dates from the late 18th or early 19th centuries; the living room is under a long, sloped roof-line, with skylights, bookshelves and a desk; and the entry, kitchen and guest bedroom face a small, bright courtyard, through red geraniums in pots and planters.  The kitchen is my favorite room, with two rows of counter, each with upper and lower cabinets, a dishwasher, an oven, a cook top and a table under the window.

It is curious to think back to when travel was a rarer privilege, when we dressed up for the plane and had pleasant conversations with the strangers sitting next to us.  Before the reasonable discount fares and the long security lines we have created, seemingly before every interesting city had become a tourist mecca where we go to see each other, and certainly well before young people posted self-congratulatory messages adding up the considerable number of countries they have visited.

So I am particularly happy to get up this morning, and to walk out to a market square where people come to buy food and to have many choices.  Yesterday I walked into the covered market, where a number of the shops are closed for the August holiday, their metal shutters drawn down.  But many are open, a couple of cheese and dairy shops, a butcher, a fishmonger and a charcuterie.  I stopped at the last for a slice of country pate—made with pork, the clearly middle eastern young salesman told me.  There were a number of other pork products in the display case, but I did not ask the differences.

charcuterie and closed shops at the marche d’Aligre

Outside are vegetable and fruit stands, and these are also up and down the rue d’Aligre where I am staying.  I tasted a fig and an apricot—there are always tasting pieces available—but they were not so good, so I take a scoop of mirabelles, a small yellow plum en promotion.  Buy whatever is on sale, my friend Stefani counsels, it is always the freshest, and they are very good.

mirabelles

Behind the stands, specialty shops line the rue d’Aligre, a middle eastern butcher and pastry shops, a small, modern, organic market, a bakery, cheese shop, wine store, etc.  One night I bought a rotisserie chicken at the butcher, and we had a fairly long conversation.  Private schools in Paris, he said, are expensive—I think he said 350 to 400 euros a month, depending on how many children you are sending.  A few doors down, another store sells regional specialties, a higher grade version of Nutella, a very good apple juice, mustards, a reasonably priced wine.  According to an authoritative source,  on the rue d’Aligre or within a block of the apartment, there are . . .

–5 bakeries including one specialty, Algerian bakery

–2 wine stores (rue d’Aligre) and 3 more within a block

–2 fishmongers (rue d’Aligre) and 2 more in the covered market

–2 cheese shops and 2 more in the covered market

–6 butchers on the rue d’Aligre of which 3 are halai, plus 4 more in the covered market (one specializes in fowl)

–a number of spice shops

–at least three restaurants listed in the Michelin guide.

“bref, un quartier de bouffe”

. .  I’m lacking only dinner guests; it’s August.

Although resisting, I am venturing out.  First to the swimming pool at the centre de Reuilly and then back along the Coulee Verte Rene-Dumont, formerly an elevated railway line, now a landscaped park that preceded Manhattan’s High Line.  The difference is striking.  While the High Line is crowded with visitors and expensive new condominiums, the Coulee Verte is quieter and more spacious, as it connects with adjacent parks.  The buildings along it are sometimes innovative, not as new or as pristine.  The people seem to be a mix of visitors and people from nearby, using the Coulee to go places.

Coulee Verte

swimming pool at the Centre de Reuilly

Coulee Verte

Coulee Verte

Coulee Verte

Later, its with Catherine, to the peaceful Musee des Arts Decoratifs on the rue de Rivoli, (next to the very crowded Louvre) where we spent a fair amount of time looking at medieval statuary and where she taught me the meaning of the term “annunciation”, a delicately carved 18th century, walnut paneled room, a number of very beautiful things made in the late 18th and very early 19th centuries, and a number of very ugly things made in the late 19th century.

panelling at the Musee des Arts Decoratifs

Then at my suggestion, we walked further down the rue de Rivoli to café Angelina, and a table in its high-ceilinged, worn and gilded, belle epoque rooms.  Its specialties include Catherine’s very intense hot chocolate, too sweet to my taste, and a dessert I always think about, the mont blanc, a confection of chestnut paste, whipped cream and meringue.  It is August, and the place is filled with other tourists, but the rooms set the mood.

Unfortunately, the rue de Rivoli’s arcades are marred by overflow display racks from tourist shops, mostly clothing and stuff.  Catherine and I marvel that the city permits this invasion, but concede that the stores would not survive if people were not buying.   A compromise solution—stores for everyone, where products are shown behind plate glass windows, the elegant arcades restored.

Today, I walk old haunts in the Marais.  My favorite, the Hotel de Beauvais, was built for a woman, who was said to have been Louis XIV’s first mistress, and is now an appeals court.  It is the inner courtyard and its petit escalier that I admire, but its massive outer doors are closed for the August holiday.  So I settle for the much better known Hotel de Sully, and marvel at the symmetry created on its uneven site, on the courtyard and garden facades, and on the rear garden doorway, which leads directly to the arcades of the Place des Vosges.

faux facade (left) added for symmetry at the Hotel de Sully

Place des Vosges on a busy August afternoon

Here of course I am sharing space with growing numbers of people, but enjoying it until I start to turn left, on the north side of the square, to the rue des Francs Bourgeois, where I see a crowd of shops and visitors, and so leave the square and head back to the comfort of the rue d’Aligre.

These comments are dedicated to Alexandre, to Dorota and to Catherine, for sharing wonderful places. 

Paris,  August 15, 2018

Prefailles, edited after lunch and a nap at Alexandre’s parents, August 21, 2018

 

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A side trip to Amsterdam

I’ve taken a side trip to visit some younger friends in Amsterdam.  I know them from the year they spent in New York—Brune, the daughter of friends in Paris, and her boyfriend Frederic, working respectively in solar-panel marketing and on-line auction sales, jobs that didn’t exist when we were young and reflect Amsterdam’s start-up culture.

They live in a quiet, residential neighborhood known as De Pijp, which consists primarily of five and six story brick buildings, many on winding streets, most of which appear to have been built from the 1930’s to the 1990’s.  Many of the apartments have doorways to the street, a reference to the individual townhouses that still populate the older sections of Amsterdam.  The streets are a series of doors, and thus largely occupied.

My last visit to the Netherlands was in the late 1970’s with a friend whose parents had a house in The Hague.  There, I remember a tall staircase, reminiscent of those I later saw in townhouses in New York, and a reminder that in the United States, 19th century urban architecture was derived from what the Dutch and the English built.

Brune and Freds’ doorway and bicycle

That visit to Amsterdam, was very brief, so I do not know the city.  This time, for the first two days, I recovered from previous weeks, staying close to my friends’ apartment, writing and walking the neighborhood.

There is a commercial street a couple of blocks away, Van Woustraat, the kind I like, with a barber/hair dresser, Asian market, nut-roasting shop, bakery, organic market, coffee shop. . . everything is different and most of it is unique.  The center of the street is torn up for some kind of infrastructure work, adding inconvenience to its charm.  The first afternoon, I found a one-off place, but with windows and long tables, like one sees at a Pain Quotidien, and I ate smoked mackeral on dark bread with some kind of berry jam.

As a gay man, it is impossible to walk Amsterdam without noticing the relatively numerous, tall, gorgeously blond men (and women).  Reminding myself there are many different types of good looks, and that blondness is no longer the standard of beauty, does not lessen their impact.

As an American Jew, I am reminded of the importance of Holland in our history, a country where we were welcomed and prospered, while repressed or excluded elsewhere.  As children, we were taught that Holland welcomed a Jewish/Sephardic community escaping the Inquisition in Spain, that we/they built an important business community here, that some of our/their number founded (via Recife, Brazil) the first Jewish colony in New Amsterdam, that the Dutch West India Company insisted that Governor Peter Stuyvesant accept us/them, and that our oldest Jewish synagogue still standing is sephardic and in Newport.

the Portuguese synagogue and its service buildings

At the Temple Emmanuel religious school (the one in San Jose), I built a model of the Newport synagogue.  I am reminded of this during my visit to the much larger, beautifully preserved Portuguese synagogue in Amsterdam, which clearly inspired it.

the entrance to the synagogue and the security doors we now live with

Jewish history in Amsterdam is also tragic, and that too seems to be amply observed.   Walking to the synagogue, the names of those deported, during the 1940’s, are on plaques along the canal, opposite their houses.  The Dutch saved many of us, but many also cooperated.  And so I am reminded of my own history, of how few of us escaped, and why many of those who did (and those of us born to them) can never see Europe as tolerant or safe.

With the present alternate reality, in the United States, we may wish to reconsider.  Dutch tolerance seems present and easy in the considerable racial and national mixing in Amsterdam. Everyone is speaking Dutch (and everyone speaks English) reminiscent of the welcome tolerance inherited in New York and the real reason for our national being.

Amsterdam,  August 11, 2018

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Returning to France–the Vink sisters

It is impossible to convey my love for France without writing about the Vink sisters.  Both are now married, with husbands, children and grandchildren, but of course that was not how they were when I met them.

Therese was a charming, friendly, urbane young woman, working in Paris in the late 1970’s, formerly the girlfriend of a friend at Columbia.  Anne, whom I met a bit later, was almost a schoolgirl, neatly and conservatively dressed, with just a hint of the very glamorous, worldly woman she has become.

I thought I was a big deal at that age, raised in the Bay Area, living in New York, school at Princeton and Columbia, years with my parents in India and Singapore, and already a year in France.  But I was unprepared for the urbanity of the Vinks—Dutch father and French mother, raised in the Hague and Paris, years in South America, speaking easily French, Dutch, English and Spanish.  But it wasn’t only their languages; it was their refinement, their eclectic origins, their friendly manner, disciplined informality, and ease and willingness to talk with everyone.  If I could have wanted women, I would have been happy to have been chosen by either of them.

So we are friends.  There are actually four sisters, two in Holland, in Amsterdam and the Hague, and two in France (It is the French sisters that I know well.)   Therese married Jacques, a retired agricultural engineer, a great reader, a conservative and unconventional thinker with clarity and memory.  Anne married David, an American physician who fought infectious diseases at the CDC and the World Health Organization (in Geneva) and now continues to do so from London.

It is summer, and both sisters are near Lake Geneva (lac Lehman), Anne at her family house in Sauverny, France, near Geneva, and Therese at a chalet in the mountains above Evian les Bains, also in France on the south side of the lake.

To see Therese, I have taken the train from Lyon, with a quick change at Bellegarde, and Jacques is waiting for me at the station in Evian.  I can see from the train that the old 19th century Evian factory, romantically abandoned at my last visit, has been torn down for new apartments, not yet finished, with direct views of the lake.  Evian, a 19th century water-cure resort for the rich, has been revived, retaining much of its lakefront elegance, a few grand hotels and houses, a water spa, a wonderfully-restored funicular, and some of the less-interesting shops, café’s and smaller hotels that populate a place that many people visit.  Therese and Jacques are in Bernex, an old farming village about 600 meters above the lake.  The drive is sharply up, to a chalet at the end of a valley, where the hot weather cools down at night and where the Alps are close and present.

the view at Bernex

and the kitchen table

Jacques is French.  Therese retains her intriguing blend of refinement, open sincerity, and informality, but has spent her married life in France, and seems now more decidedly French.   Therese and Jacques have a daughter and two sons, and this summer the children are alternately with them in Bernex, where Therese and Jacques help look after their grandchildren.  Helene, their daughter, brings her children while her husband is recovering from a medical procedure; their son and niece bring their families from Geneva, to visit and escape the heat.  Their oldest arrives the evening of my departure, to pick up 18-month-old Gabriel, before taking him to visit his other grandmother in the mountains of Algeria.  Gabriel is a heart-toucher, starting to mimic a few words, charming and happy and affectionate and friendly, and just sometimes demanding and tiring.  Therese and Jacques feed, teach, nap and entertain him.  We were swimming and walking, eating, talking and watching him.  Therese and Jacques are private people, focused on family and good friends.

with Therese on the funicular

To Anne, I’m on the ferry from Thonon-les-Bains to Morges in Switzerland.  The boat is clean, orderly, quick and a bit expensive (27 euros).   David and Anne, at the other end, show me Morges and propose dinner in downtown Geneva at the Bains des Paquis, a worn, crowded, concrete, quasi-public beach, built on piers, with views to the entire city lakefront.  The place has a great energy.  Everyone is there: all classes, nationalities and races, and everyone is well behaved, even groups of young men.

We eat at an open, outdoor, casual restaurant, under awnings and right on the water.  Anne’s daughter Laura is there with her husband and two children.  Laura is clear-minded, accomplished, a Swiss-trained contract lawyer, very direct, open and independent, and by her thinking and delivery, the daughter of an American father.

Anne with her daughter and son-in-law at the beach in Geneva

Laura

It is very hot and all of us are at the house in Sauverny, eating outside in the evenings and mornings.  The kids both have golden blond hair and blue green eyes, more like each other than like either of their parents.  They are sometimes naked, almost-always happy. Lucie, at four, is creative and funny and endearing—one afternoon she runs around in a cape–and occasionally she tries to be the boss.  Paul at 12 months is mostly exploring or eating and looking to be held.  What is striking about all of the Vink grandchildren (for someone who has none) is how open, friendly and welcoming they are, and how much love they exchange with their parents and grandparents.  They are used to daycare, aunts and uncles, grandparents and cousins.  I am yet another source of curiosity, hugs and affection.

Lucie and Paul at their grandparents

On all of my days with both sisters, we are in the water, at public beaches on Lake Geneva, from a boat in the middle of the lake, or at a small lake in the mountains near Bernex.  The beaches have pebbles, tough on naked feet, but the water is clear and clean, and I have no need for goggles.  The views are incredible.  I love outdoor swimming and the cool clear water, daily, is an incredible paradise for the now-old-man Californian.

Anne and David are home for the summer break but enjoying London.  For David, London keeps him working, teaching, and busy.  For both it is theater, many other things to do, and friends.  They know lots of people, and more so as they are open and generous and stay in touch with many, I think, as they have with me.  Their lives are very bi-cultural, multi-cultural;  their household, including the grandchildren, alternates between French and American English.  This is an easy, relaxed place for me.

Anne’s charm is elegant and mischievous.  Like Therese, she is efficient and seems to do everything without effort.  Laura handles repairs to the washer and refrigerator.  The house is pristine, without much or any outside help.  Anne is an open and interactive grandmother, strict when needed.

Anne, showing me the world

Like me Anne loves beautiful places and houses so shows me a few Swiss villages, on the lake and in the hillside vineyards.   All are superbly maintained, as are the hedges and the open farmland between them.  Many of the newer buildings are conventional, some very interesting.  The older farmhouses are large and voluminous.  An entire effect of scale and history has been maintained.  The shopping streets are real streets, with stores and café’s, catering to those who live there, not just to tourists.  This is a wealthy, gilded, area, which alone does not explain the Swiss commitment to intelligent urbanism.  Change is everywhere, but it is carefully managed, and history has not been sacked.

Amsterdam,  August 7, 2018  

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Looking at France’s cities: Marseille

Marseille, July 29, 2018

 

city on the sea

 

Despite its mixed reputation, I was hoping to like Marseille.  I took a hotel room in an attractive, not-too-expensive place recommended by a friend of young friends, in a residential area not too far from downtown.  It is very hot here this summer, and the hotel has gardens, an outdoor restaurant,  and a pool.   During my entire childhood, in the Bay Area, we had year-round access to outdoor swimming, a lost pleasure.  Swimming and the Mediterranean explain, in large part, the appeal of this city.

Marseille is a great port dating to the Greeks.  It is said to be run down, unsafe in parts, filled with north African immigrants, and with pickpockets.  Younger friends tell me that it is polyglot, interesting, with a great variety of food and markets, and with inexpensive bourgeois apartments, no longer wanted by the affluent classes.

If you have seen the Netflix series, Marseille (with Gerard Depardieu), then you know that the city is tough, corrupt, proud and lawless, but also that it is connected to the sea, warm, and inclusive.  I was looking forward to coastline weather, to more variety, to some beautiful things, and to some good meals.

Marseille surpassed my expectation.  From the train approaching the St. Charles Station, it was the bare rock of the mountains overlooking the Mediterranean, and the tall, seedy, working class apartment buildings.  Marseille is immediately evident as a large, living, working city, with a big-time energy that eludes Montpellier or Bordeaux.

 

a villa overlooking the Mediterranean

 

staircase

 

Once checked in, I walked towards the coast, not yet clear that I was high over the Mediterranean.  The neighborhood is a series of walls, closed in, and then it opens up, to an elegant shuttered 19th century villa overlooking the sea, to a hot and dry park with a friendly but unconventional stranger, to other beautiful houses, also facing outwards, to lesser houses and a large apartment block.  Stairs walk down to a busy shore road, that runs along the cliffs to the center of the city, looking down to rocks and the sea, and eventually a beach. The marseillais are in the water, or on the stairs, or sunning themselves—lots of sunbathing, unembarrassed bodies–or drinking at the  restaurants hugging the rocks, or walking on the sidewalk with me.  The water is clear and magical, calling me in, but with no place to leave my glasses.

The next morning, I shared a cab with a Norwegian woman visiting her half-French daughter.  The cab driver explained that there is a lot of unemployment here, and that the port has lost a lot of its business due to aggressive unions and strikes.  The ship-repair business, for which Marseille was well positioned, has moved down the coast, or to Italy.  Recently, one company folded, as it was unwilling or unable to retain surplus jobs, and it could not reach an agreement with the workers.  There are two important unions in Marseille, he said.  They are the bosses.

Marseille is the third largest urban area in France, but not one of the faster growing; nor has it been distinguished by its income growth.  It has a very large poor-to-working class population, and the sometimes-romantic seediness of a large sea port, but these are not necessarily qualities that attract investment capital or businesses succeeding in the new economy.

It does seem to hold the affection of its residents.  One cabbie I spoke to moved back here for a break, and has not returned to London, another was brought here by his parents from Lille and speaks now with the marseillais accent.  There are a lot of comfortable, modern apartment buildings on the south side of the city and lots of people heading to and from the beach, all the time.  Perhaps its economy relies on its geography, its guts and its ability to attract and hold people to it.

Paul Lebas, a young entrepreneur from Lille, a friend of the young friends mentioned earlier, graduated from the Kedge Business School and has stayed in Marseille.  At lunch, with him and from those friends, I have heard that the city is appealing for its lifestyle and  inexpensive cost of living.  But most of the big companies and the best jobs are in Paris.  This did not stop him from starting a business, at first managing Airbnb apartments.  Now it is a partnership in two cities, growing to three or four, renting and re-letting large apartments,  short term.  In Marseille, the renters are business groups and weekend tourists, mostly French, but also Chinese, Russian and American, or sometimes the families of prosperous north-African immigrants.  The apartments are furnished and maintained, and the landlord receives income from Paul’s company, a reliable long-term tenant.  Paul has been living here for a while and has begun to invest.  Apartments are cheap, it seems, with an 8% return possible, but tourism may be the major source of economic growth.

Marseille’s renewal as a tourist destination was energized by its selection (together with Provence) as the European Capital of Culture in 2013.   According to Wikipedia, the operating budget for related efforts was about 100 billion euros, and an additional 600 billion was spent on cultural infrastructure, a new museum (the Mucem) linked to the old Fort St. Jean, and a conference center.

 

the Mucem cafe and its sun screen

 

behind the screen

 

At the center and ancient heart of Marseille is the vieux port, a penis-shaped inlet, overlooked by old forts, filled with pleasure boats, and surrounded by café tables.  Some of the buildings are contemporary housing, built in large pieces of stone, with an arcade.   Others are 19th century hotels, now for budget travelers, often with their entrances at the rear, leaving the full port-frontage to cafes.  There is an old Opera House and a bourse behind the port, lots of narrow, tall old housing, again with cafes, on the south side, and an ancient old city on the north side, again set back from the port.  All of this is busy, much of it is for visitors.  Above all that, on the north side is an old City Hall, an old Church, and a luxurious Intercontinental Hotel, all beautifully presented, and behind that a Haussman-era traffic circle, where I had lunch with Paul, and the Canabiere, a broad 19th century avenue.

 

cafe awnings and old hotels at the Vieux Port

 

 

the Intercontinental Hotel

the Intercontinental lobby

 

One of the highlights of Marseille was a visit to Le Corbusier’s Cite Radieuse (1947-1952), a large mixed use apartment building, on the south side of the city.  To get there I took the bus, along the coast with stops at the beaches, and then it turned inland, to an area of large avenues and apartment buildings.  The building is located on the huge tree-lined boulevard Michelet.  Not far from it is the huge Orange Velodrome sports center, with a very new and very impressive enclosed shopping center (a step up from the Odysseum in Montpelllier).

 

shopping center at the Velodrome

 

Cite Radieuse, Le Corbusier

 

Cite Radieuse

 

The art is all Le Corbusier, despite the now-dated presumption that industrialized housing and towers-in-the park can be identified with quality.  Even the best post-war apartment buildings that I have seen in New York, do not match the excitement of this design, be it the huge stilts that carry the building or the refined fenestration of the stores and the restaurant.  This was a mixed-use concept, now a little tired and worn, but with views of the sea, a wonderful hotel and restaurant, some offices and some shops, on the 3rd and fourth floors, and a new art-exhibition center, on the 8th, which is the top.

 

Cite Radieuse, restaurant interior

 

Cite Radieuse, hotel check-in, in the restaurant

 

Today, I walked up the Canabiere, past the bourse and other grand, 19th century commercial buildings, past area signs with important aristocratic and political names, Noailles, Thiers (the politician or the place?).  The side streets are filled with charming, narrow, tall, shuttered, and tired apartment houses.   The once-grand avenue has seen better days.  This district was the city’s living center in its heyday.  The King of Yugoslavia was assassinated, by a Croat nationalist, on the Canabiere, before the Second World War, as was the French foreign minister.   The buildings and the squares are intact, but now affluence has abandoned it.  It is crowded, but touristy and poor.  Where then are the professional activities of the city center?  Are they hidden away on the upper floors, or like the shopping center on the Boulevard Michelet, have they moved to the outer districts?   The power of Marseille, like New York, a polyglot city where everybody mixes easily together, has been lost here.

Beyond the church of St. Vincent de Paul, on the way to the water palace, de Longchamps, I found the quiet, very tired, but elegant, residential Boulevard de Longchamps.  The name is that of the 19th century race course in Paris, an overly obvious reference, but the quiet, the streetcar track, and the elegant dog-eared buildings called my attention.  I had lunch in a corner café- restaurant, whose retro chic matched the cool of its young, artsy customers.  I’m not sure I’d like to live here—I’m called to a view and a pool.  But I’d love to collect a building on this street.

 

a 19th century apartment building on the Boulevard de Longchamps

 

Everyone has been very friendly to me in Marseille, indeed with rare exceptions, on this entire trip.  In the south the French look informal, but they are very friendly and unfailingly polite.  In hotels and stores and restaurants, clients are addressed with courtesy and patience, and typically, others wait politely, knowing that they will receive the same consideration.  Unlike New York, where so many daily service jobs have been delegated to newly-arrived immigrants, people who are born and raised here are driving taxis and working in stores and restaurants.  Perhaps their salaries and certainly their benefits are superior to what we offer in the United States.  Perhaps it is harder for immigrants to have access to these jobs, or perhaps this type of work is viewed as professional and therefore good enough.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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